91st Days

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91st Days
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91st Days

The 91st Days, also called the Soldier Shabbaths, are intercalary days within Yahweh's Solar Calendar.

The Hebrew New Year starts the day following the Spring Equinox. The Spring Equinox is usually March 20th or 21st. The first month is Abib. Each month has 30 days. At the end of three months, the following day is a 91st day. After the next three months, another 91st day. Four times. Four seasons. Four Soldier Shabbaths.

These 4 intercalary days are place holders for the seasons.

According to the book of Enoch, there are four angels that govern the seasons.

These 91st days are not commanded feast days or sabbath observances, but they are memorials of Yahweh's protection over us.

The Hebrew Calendar is reckoned according to the Solar cycle, not the Lunar cycle.

The only good thing the moon is used for is crop planting. The Farmer's Almanac planting and weeding days are according to the moon.

If you are a grave digger or a lineman you may notice that on certain days you will have enough dirt to refill a hole, or you won't have enough dirt to fill the hole. This is because of the moon and it's gravitational influence. It has something to do with the moisture level in the soil, which is why the Farmer's Almanac goes by the moon. Certain days are best for planting, other days the seed tends to rot. Turning over the soil when the moisture is high will not let the soil breath as well. Some say it's all a myth, others swear by it. Personally I find slightly better results when you plant by the moon.

Psalm 104:19 He made the moon for appointed times; The sun knows its going down.

The Septuagint reads: 'He appointed the moon for seasons...'

The Geneva reads: 'He appoynted the moone for certaine seasons...'

Charge given to Enoch: the four Intercalary Days: the Stars which lead the Seasons and the Months.

Enoch 82 And now, my son Methuselah, all these things I am recounting to you and writing down for you and I have revealed to you everything, and given you books concerning all these: so preserve, my son Methuselah, the books from your father's hand, and (see) that you deliver them to the generations of the world.

I have given Wisdom to you and to your children, [And your children that shall be to you], that they may give it to their children for generations, this wisdom (namely) that passeth their thought.

And those who understand it shall not sleep, but shall listen with the ear that they may learn this wisdom, and it shall please those that eat thereof better than good food.

Blessed are all the righteous, blessed are all those who walk in the way of righteousness and sin not as the sinners, in the reckoning of all their days in which the sun traverses the heaven, entering into and departing from the portals for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days. Owing to them men shall be at fault and not reckon them in the whole reckoning of the year: yea, men shall be at fault, and not recognize them accurately.

For they belong to the reckoning of the year and are truly recorded (thereon) for ever, one in the first portal and one in the third, and one in the fourth and one in the sixth, and the year is completed in three hundred and sixty-four days. And the account thereof is accurate and the recorded reckoning thereof exact; for the luminaries, and months and festivals, and years and days, has Uriel shown and revealed to me, to whom Yahweh of the whole creation of the world hath subjected the host of heaven. And he has power over night and day in the heaven to cause the light to give light to men -sun, moon, and stars, and all the powers of the heaven which revolve in their circular chariots.

And these are the orders of the stars, which are set in their places, and in their seasons and festivals and months. And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions.

Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty (days) there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which sunder the four parts of the year. And these heads over thousands are intercalated between leader and leader, each behind a station, but their leaders make the division.

And these are the names of the leaders who divide the four parts of the year which are ordained: Milki'el, Hel'emmelek, and Mel'ejal, and Narel. And the names of those who lead them: Adnar'el, and Ijasusa'el, and 'Elome'el- these three follow the leaders of the orders, and there is one that follows the three leaders of the orders which follow those leaders of stations that divide the four parts of the year.

Melkejal rises first and rules, and all the days of his dominion whilst he bears rule are ninety-one days. And these are the signs of the days which are to be seen on earth in the days of his dominion: sweat, and heat, and calms; and all the trees bear fruit, and leaves are produced on all the trees, and the harvest of wheat, and the rose-flowers, and all the flowers which come forth in the field.

The next leader after him is Hel'emmelek, whom one names the shining sun, and all the days of his light are ninety-one days. And these are the signs of (his) days on the earth: glowing heat and dryness, and the trees ripen their fruits and produce all their fruits ripe and ready, and the sheep pair and become pregnant, and all the fruits of the earth are gathered in, and everything that is in the fields, and the winepress: these things take place in the days of his dominion.

Enoch does not mention the other 2 season leaders.

These intercalary days that divide the seasons are the four 91st days of the Solar calendar. Soldier Sabbaths.

The first 91st day of the Hebrew year is usually June 17th or 18th.

John the Baptist was born on (or near) the fourth 91st day, which is at the end of the Hebrew year, the day before the Spring Equinox which usually falls on March 20th or 21st. Six months later, as recorded in the Bible, Christ is born, on (or near) the second 91st day, which is usually September 17th or 18th. The third 91st day is the third intercalary day and is usually on December 17th or 18th.

The Book of Jubilees also speaks of the intercalary days.

Jubilees 6:4 ...that all the days of the earth seed-time and harvest should never cease; cold and heat, and summer and winter, and day and night should not change their order, nor cease for ever.

6:17 (Yahweh made a covenant with Noah and his sons that there should not again be a flood on the earth to destroy it.) For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covenant every year.

The notes state that The “Feast of Weeks” is connected with Noah's covenant, the establishment of which it is supposed to commemorate.

6:19 But Abraham observed it, and Isaac and Jacob and his children observed it up to thy days, and in thy days the children of Israel forgot it until ye celebrated it anew on this mountain. And do thou command the children of Israel to observe this festival in all their generations for a commandment unto them: one day in the year in this month they shall celebrate the festival. For it is the feast of weeks and the feast of first-fruits, this feast is twofold and of a double nature: according to what is written and engraven concerning it celebrate it.

The Feast of Weeks is the countdown to Pentecost. Apparently it's origin comes from the days of Noah, which makes sense. The Rainbow Covenant, the first-fruits, and the receiving of the Holy Spirit. Add that up and you get our Kinsman Redeemer with a rainbow on His head (Rev 10:1) and around the throne (Rev 4:3), the first-fruit resurrection of the dead in Christ, and the receiving of our Shekinah Glory. The Feast of Weeks is 1 of 7 commanded Holy Feast Days.

6:22 (Speaking of the Feast of Weeks) For I have written in the book of the first law (Pentateuch-Torah), in that which I have written for thee, that thou shouldst celebrate it in its season, one day (Pentecost- 1st day of week) in the year, and I explained to thee its sacrifices that the children of Israel should remember and should celebrate it throughout their generations in this month, one day in every year. And on the new beginning of the first month, and on the new beginning of the fourth month, and on the new beginning of the seventh month, and on the new beginning of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year (the intercalary days). These are written and ordained as a testimony for ever.

And command thou the children of Israel that they observe the years according to this reckoning-three hundred and sixty-four days, and (these) will constitute a complete year, and they will not disturb its time from its days and from its feasts; for everything will fall out in them according to their testimony, and they will not leave out any day nor disturb any feasts. But if they do neglect and do not observe them according to His commandment, then they will disturb all their seasons, and the years will be dislodged from this (order), [and they will disturb the seasons and the years will be dislodged] and they will neglect their ordinances. And all the children of Israel will forget, and will not find the path of the years, and will forget the new beginnings, and seasons, and sabbaths, and they will go wrong as to all the order of the years. For I know and from henceforth shall I declare it unto thee, and it is not of my own devising; for the book (lieth) written before me, and on the heavenly tables the division of days is ordained, lest they forget the feasts of the covenant and walk according to the feasts of the Gentiles (pagan nations, Judeo-christians, 33,000 'church' denominations) after their error and after their ignorance (Christmas, Easter, Passover, the sabbath days, all of them are the devices of men and are on the wrong days). For there will be those who will assuredly make observations of the moon--now (it) disturbeth the seasons and cometh in from year to year ten days too soon (the Pharisees observed the moon). For this reason the years will come upon them when they will disturb (the order), and make an abominable (day) the day of testimony, and an unclean day a feast day, and they will confound all the days, the holy with the unclean, and the unclean day with the holy; for they will go wrong as to the months and sabbaths and feasts and jubilees. For this reason I command and testify to thee that thou mayest testify to them; for after thy death thy children will disturb (them), so that they will not make the year three hundred and sixty-four days only, and for this reason they will go wrong as to the new beginnings and seasons and sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.

So we have the four 91st Days. June 18th, September 18th, December 18th, and March 18th.

So why does the Hebrew year only have 364 days?

It doesn't. It actually has 365 days, because the Spring Equinox is usually the 365th day, because the first month Abib begins 'day one' of the New Year.

The Solar Calendar works perfect once you understand how it is reckoned.

Archaeologist Barry Fell, author of America B.D. tells of an ancient Celtic-American Stonehenge in Vermont called Mystery Hill. It was an observatory to regulate a solar calendar. Following are his words: “The Celtic calendar was undoubtedly connected intimately with the Celt’s religious life . . . particular religious festivals were held on days determined by the solar calendar. That is on days when the sun was seen to be aligned with particular dating on the monolith, those of the solstices and equinoxes apparently being the most important.” It appears the four 91st days were marked at this sight.

In case you don't know, Celts are Israelites.

Now you won't find the 91st day called the Soldier Shabbath in scripture.

Pastor Peter J. Peters, as far as I know, is the one who coined the term.

Pete Peters taught that the Passover and the 91st days were the appointed days to keep and observe.

Pete Peters was not a 2-seedliner, he rebuked the sacred names of Yahweh and Yahshua, and did not consider the 6 other Holy Feast days as appointed times.

Some other researchers taught that the 91st days were NOT to be observed, and that the book of Enoch states that men err by observing them as sabbaths.

Pastor Peters taught that the Passover and the four 91st days must be observed to gain the power and protection of Psalm 91.

He explains that Passover day is the most important day because it is the 'door' or 'thumb' day and is the only day of the year you can enter into the covenant that gives you the protection of Psalm 91.

The problem with this teaching is that Pete Peters invented this process.

He also warns that if you don't observe the Passover and the four 91st days “it is a sin”.

This is not backed up by scripture. And the fact that he ignores the commandments, symbolism, heritage, and appointements of the other 6 Feast days shows that Pete is just another well-meaning preacher going their own way.

However, he does speak some truth regarding the protection we receive when we follow the appointed days and remember the other special days in the calendar that have deep meaning.

Peters states that the appointed times in Ezra 10:14-17 are 91st days.

I disagree.

If you read those passages, Ezra and the priests order the people to cast out their strange wives and children. The men of Judah and Benjamin gathered on the 20th day of the ninth month, 11 days before the 91st day. Then we see that the people gathered and examined the matter on the first day of the tenth month. This would be the day after the 91st day.

We see that it was the rainy season and there were many people who had transgressed by taking strange wives, so they were organized into 'appointed times'. If this was a 91st day, it would have read 'the appointed time'.

Peters appears to have made this 91st day into an appointed time, which it was not.

There are many different types of 'appointed times' in scripture.

In Isaiah 14:31, 'appointed times' is one Hebrew word H4151 mo'ad, and is a reference to the doom of Babylon.

In Jeremiah 8:7, 'appointed times' is one Hebrew word H4150 mo'ed, and is a reference to the stork, turtle-dove, crane and sparrow observing the time of their coming.

In Esther 9:27, 'appointed time' is H2165 zeman (zem-awn') and is a reference to Purim. Purim is a Judahite feast day of the house of Judah. Other Israelites of the other tribes can celebrate it too, but it is not a commanded feast day, it is a remembrance of Yahweh's deliverance of the attempted genocide of the house of Judah.

In Job 7:1, 'appointed time' is H6635 tsaba'/tseba'ah, and is a reference to organized labor or war.

In Habakkuk 2:3, 'appointed time' is H4150 mo'ed, and a reference to Israelites suffering the coming punishment by the hands of the Babylonians and that the Babylonians will in return be punished after they punish Israel.

Yahweh's appointed days and commanded feasts are on High sabbaths called Holy (H6944 qodesh) convocations (H4744 miqra) or solemn assemblies (H6116 atsarah/atsereth).

There is nothing in scripture that teaches the 91st days are Holy convocations or solemn assemblies.

However, just as Purim is a Judahite celebration, and Hanukkah also being a Judahite celebration, are not national Israelite celebrations, but they can be celebrated and observed, because they are part of our family history and acts of deliverance of members of the 12 tribed family of Israel.

The 7 Holy Feast days are commanded appointments, solemn assemblies, and Holy convocations for all 12 tribes of the children of Israel.

I personally believe that the spring and fall 91st days are the birthdays of John the Baptist and Yahshua Christ.

I personally believe and can show that we are to keep and observe all 7 Holy Feast days and the weekly sabbath days and the High sabbaths which are Holy convocations and include: The Passover and the first and seventh days of the Feast of Unleavened Bread (Exo 12:16; Lev 23:2-8; Num 28:18,25), Pentecost is a High shabbath (Lev 23:21; Num 28:26), Feast of Trumpets (Lev 23:24; Num 29:1) and the Day of Atonement (Lev 23:27; Num 29:7) are High shabbaths, and the first and eight day of the Feast of Tabernacles (Lev 23:35-36; Num 29:12) are High shabbaths.

There are no commands to observe the four 91st days as sabbaths.

The 91st days always falls on the 6th day of the week, which is the preparation day for the first Sabbath day of each season.

Each season begins with a Sabbath day.

There are 13 weekly Sabbath days in each season.

Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new month, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ.

Footnote: The Body of Messiah is to give ruling on all matters, not the outsiders! See also Mat 18:15-20.

The 91st Day Soldier Shabbaths are not commanded appointments, Holy convocations, or solemn assemblies. They are simply days which mark the beginnings of the seasons.

We can pray on these days, (or any day), for the blessings and protection of Yahweh, and what better way to begin each season with a renewed zeal and dedication to the Father and of witnessing of His Son to our kinsmen each season.

They are also good days to devote to imprecatory prayer.

We are not to condemn each other for doing things differently, so long as what we are doing is in agreement with scripture and in brotherly love.

Colossians 2:16-17 is teaching brotherly love and respect of personal decisions in life or of worship.

If one wants to be a vegetarian, or drink a little wine, or keep a Saturday or Sunday sabbath, or observe the Feast days, then we are not to judge and condemn them.

Now if one wants to eat unclean animals, get drunk, and neglect the day of rest, then we must judge them and try to exhort them to righteousness in brotherly love.

The 91st day fits as a Soldier Shabbath, because we are in a war.

The war for our race started in the garden. Genesis 3:15.

Ephesians 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

6:12 For we wrestle not against flesh and blood, but against principalities (originals- meaning the serpent, his son Cain, and Cain's Jewish race), against powers (authorities), against the rulers of the darkness of this world (system holders), against spiritual wickedness in high places.

6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

2Timothy 2:1 Therefore you, my child, be empowered in that favor which is in Christ Yahshua,

2:2 and the things that you hast heard of me through many witnesses, the same commit you to trustworthy men, who are competent to teach others also.

2:3 You must share in hardships as a good soldier of Christ Yahshua.

2:4 No one being a soldier, entangled in the matters of this life, in that way would please he who enrolled him as a soldier.

War for Christ, Win with Christ, Have Eternal Rest with Christ.

Exodus 18:22 (Moses listens to the advice of Jethro his father-in-law regarding the heavy burden of dealing with the matters of all the people, to choose some able God-fearing men to help) And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto you, but every small matter they (the able men) shall judge: so shall it be easier for yourself, and they shall bear the burden with you.

2Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Romans 9:29 And as Isaiah said before, Except the Sovereign of Sabaoth (Master of Armies) had left us a seed (remnant), we had been as Sodoma, and been made like unto Gomorrha.

Lamentations 3:22 It is of Yahweh's mercies that we are not consumed, because His compassions fail not.

James 5:4 Behold, the hire (wages) of the labourers who have reaped down your (the rich's) fields, which is of you (the rich) kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Sovereign of Sabaoth (Master of Armies) .

I don't see anything wrong with Peter Peters labelling the 91st days as Soldier sabbaths, because Yahweh is our Soldier of the Sabbath, and we are at war with the enemies of our God in every season. If we fight the good fight to the end, and overcome, then we will enter into His Rest.

I do reject Peters' teaching that these four intercalary days are commanded days appointed to be observed in order to be delivered.

Enoch warned that men will err in observing these days for that which they do not represent.

Enoch warned that men will err in failing to reckon these days for their seasonal place markers, and in calculating the Hebrew year and it's sabbaths, Feast days, and appointed times.

How many Judeo-Christians honor the sabbath days correctly? How many of them observe the Holy Feast days? How many of them have no idea that keeping the modern calendar assures that no sabbath days, Feast days, or appointed times are kept?

How many true Christians keep the Solar calendar?

The term Soldier Shabbath obviously comes from the 91st Psalm.

The Christian Soldiers Psalm

(True safety comes only through the mercies of YAHWEH God!)
A Close look at Psalm 91 - the Soldiers Psalm

by Col. Jack Mohr

Deliverance Through the Soldiers Psalm

During World War I, the 91st Infantry Brigade of the U.S. Expeditionary Army was preparing to enter combat in Europe. Most of the men were "green soldiers who had never seen combat. Its commander, a devout Christian called an assembly of his men, where he gave each a little card on which was printed the 91st Psalm. They agreed to recite the Soldiers Psalm daily.

The 91st Brigade was engaged in three of the bloodiest battles of WWI; Chateau Thierry, Belle Wood, and the Argonne. While other American units similarly engaged had up to 90% casualties, the 91st Brigade DID NOT SUFFER A SINGLE COMBAT RELATED CASUALTY!

This Psalm shows the "safeguard, the haven of rest," for the true Christian soldier. I want to discuss it in detail in this pamphlet. We will look closely at this marvelous Psalm in an effort, under the guidance of Gods Holy Spirit, to understand its true meaning and significance.

In a world in which the majority of Christians have been led astray by false Jewish doctrines, such as that of the Rapture, which has emasculated Christian soldiers and made them useless on the battlefield; in a day when Christians are being "brainwashed" by alien fairy stories and are "departing from the faith, giving heed to seducing spirits, and doctrines of devils," (1Timothy 4:1), it behooves each of us who dares to name the name of YAHSHUA the Christ and claim Him as our King, to look to the only source which can offer us true refuge from the destruction which is wasting the Christian in this satanic world.

Some who read this will be war veterans who have been tried and tested in the fiery crucible of war. You will better understand the "gut wrenching" fear which comes when a man is under fire and cannot defend himself. To the civilian who has never experienced this, I speak to you through personal experience gained in two of our Zionist imposed wars (World War II and Korea). In both these wars, I served as a front line infantryman, both in enlisted and officer grades. I have four Purple Hearts and numerous other decorations to show for this. In Korea, I was the first American wounded and the first to be decorated, winning a Silver Star during the opening hours of that "no win" war. I do not say this to brag, but to let you know I have been there and know whereof I speak.

When the War began in Korea on June 25, 1950, I was working as an Advisor with a South Korean Regiment, at the little town of Pochon, on the 38th Parallel, north of Seoul. I was what you might call a "nominal Christian," or as I like to put it, an "Alka Seltzer Christian", one who goes to church and "fizzes for an hour on Sunday morning, when it is convenient, then lives for the devil most of the rest of the week. I had seen a miracle take place in 1948, eighteen months before the Korean War began, when during a Communist attempted military coup against the South Korean government, most of the Infantry Regiment I was advising (19th Infantry) had joined the rebel forces, taking over the Province of Chollo-Namdo, the cities of Yosu and Sunchon and murdering over 3800 civilians in an effort to control this territory. After being mistreated and facing a Communist Peoples Court, God had miraculously saved me from a Red firing squad. (See my testimony in COMMUNIST TERROR IN PEACEFUL HEAVEN,)

Four times during that abortive war, I went through the terrifying experience of being millimeters from death or serious injury and four times a miracle had occurred. I had seen Korean soldiers falling like flies all around me, but it had not come nigh me. Just as the Psalm states. I could not understand at that time, why YAHWEH GOD would spare an old reprobate like me, who had deliberately "spit in His face" so many times. How can God take a man like this and turn Him into a "watchman on the walls of Israel America?" To me, this was also a miracle.

One day, during the early days of the Korean War, as I casually looked through my Bible, which wasnt too often, I'm afraid to confess, I came across the 91st Psalm. It was written especially for Jack Mohr. While I was not able to understand much of the symbolism of the book of Daniel, or Revelation, here was something I could understand and apply to my life, for I was seeing it take place every day. Just the day before, I had stood in the school yard of a little town, as the enemy shelled us with heavy mortar fire. I saw a mortar round drop less then ten yards away, the explosion knocking me to the ground and deafening me for a week. I did not get a scratch, yet several Korean soldiers, over 75 yards away, were killed or wounded. Why? Then when I read this Psalm, I understood why it was written for me, and for any other Christian who has been in, is, or will be in a position of danger. It is a promise from YAHWEH, the Almighty God, as well as eternal hope to those who love Him and seek to serve Him. I start every day by reading It.

So lets take some time to dissect this marvelous piece of literature, most probably written by David, when he was living as a fugitive in the mountains of Judaea (Judah) (see 1Samuel 23:19-26; 24). We will take it apart verse by verse, using the King James Version of the Bible, and see what it really says to the Christian soldier.

* I corrected some mistakes Jack made with the Hebrew #'s and some spellings. -Brother Hebert

PSALM 91

Verse 1 - He that dwelleth (Hebrew "yashab" - H3427 meaning: "to dwell; settle down; habitation; house") in the secret place ("sithrah" - H5643 meaning: "covered; covert; protection of") of the most High (YAHWEH GOD) shall abide ("liyn" - H3885 meaning: "to stay permanently; continue in; dwell in; remain in) under ("tachath" - H8478 meaning: "the bottom; beneath; underneath") the shadow ("tsel" - H6738 meaning: "literal defense of") of the Almighty. (Yahweh God).

Then in Psalm 31:20 as a backup to this, we read: "Thou shalt hide them (those who trust in God) in the secret of Thy presence from the pride (plots, snares) of men: Thou shalt keep them secretly in a pavilion. ("chukkah" - H5521 meaning: "lair; cottage; covert") from the strife of tongues."

Verse 2 - I will say of Yahweh He is my refuge ("machseh" - H4268 meaning: "shelter; hope; place of refuge.") and my fortress ("metusdah" - H4686 meaning: "a castle; a fort; a defended place."); my God, in Him will I trust. ("batach" - H982 -meaning: "to trust; to show confidence in; to hope; be secure in.")

Then in Psalm 142:5 we hear the heartfelt cry of David, as he was hiding in a cave from King Saul: "I cried unto Yahweh: I said, Thou art my refuge and my portion in the land of the living." Verse 7 - deliver me from my persecution: for they are stronger than I." Oh how we need to think on this verse as we come against an enemy whose strength seems to be overwhelming.

Verse 3 - Surely He shall deliver ("natsal" - H5337 meaning: "to snatch away; to defend; to rescue; save") thee from the snare ("pach" - H6341 meaning: "a spring net; a snare.") of the fowler ("yaqush" - H3353 meaning: "one who snares; one who catches fowls in a net".) and from the noisesome ("havvah" - H1942 meaning: "One who eagerly covets; desire; calamity; perverse thing; very wicked.") pestilence ("deber" - H1698 meaning: "pestilence; plague; a destroyer.")

This idea of being "ensnared" by an evil enemy is seen in Psalm 124:7 - "Our soul is escaped like a bird out of the snare (trap) of the fowlers; the snare is broken, and we are escaped."

Verse 4 - He (God) shall cover ("sakak" - H5526 meaning: "to fence in; to cover; to defend.") thee with His feathers ("ebrah" - H84 meaning: "feathers; or wings." Giving the impression of a mother bird sheltering her brood under her wings. See Matthew 23:37) and under His (Gods wings shalt thou trust: "chocoh" - H2620 meaning: "to flee for protection; make a refuge.") His truth ("emeth" - H571 meaning: "stability; certainty; trustworthiness") shall be thy shield ("tsinnah" - H6793 meaning "a large shield which covers the entire body" and buckler. ("cocherah" - H5507 meaning: "something surrounding a person for protection; a shield.")

In Job 5:19 we read: "He (YAHWEH GOD) shall deliver thee in six troubles; yea, in seven there shall no evil befall thee."

Psalm 112:7 "He shall not be afraid of evil tidings: for his heart is fixed, trusting in Yahweh (the Eternal God)."

Proverbs 3:23 "Then (when you have wisdom from God) shalt thou walk in thy ways safely, and thy foot shall not stumble."

Isaiah 43:2 "When thou passeth through the waters, I (God) will be with thee: and through the rivers, they shall not overflow ("shataph" - H7857 meaning: "by implication to inundate; to conquer; to drown; wash away") thee: when thou walketh through the fire ( "esh" - H784 meaning: "burning; fierce; fiery; flaming hot") thou shalt not be burned; neither shall the flame kindle upon thee." (Here we need to read Daniel 3:24-27). It is the story of the three Hebrew boys in the fiery furnace of King Nebuchadnezzar: "Did we not cast three men bound in the midst of the fire? "...Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. 27 "And the princes, governors, and captains, and the kings counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed upon them." HALLELUYAH!

I want you to remember that our God, YAHWEH THE ALL-POWERFUL, the God we worship today, is the same God we see in Daniel, with the same power today He had then.

In Isaiah 59:1 we read: "Behold the hand of Yahweh is not shortened ("qatsar" - H7114 meaning: "wax short; vexed") that it cannot save: neither is His ear heavy ("kabed" - H3513 meaning "greviously afflicted") that He cannot hear."

Verse 5 - Thou shalt not be afraid ("yare" - H3372 meaning: "frightened; dreadful; fearful") for the terror ("pachad" - H6343 meaning: "an object to be feared, a dreadful thing; great fear) by night (during the night session); nor for the arrow ("chets" - H2671 meaning "thunderbolt of God; dart) that flieth by day. (Could this refer to a guided nuclear missile? I believe it could!)

Verse 6 - Nor for the pestilence (same as in verse 3 - plague) that wasteth ("shud" - H7736 meaning: "to devastate; waste) at noonday.

Verse 7 - A thousand shall fall ("naphal" - H5307 meaning "to fall; be cast down; die; perish) at thy side, and ten thousand at thy right hand; but it shall not come nigh ("nagash" - H5066 meaning: "come near for any purpose; as an enemy to attack; approach; come near) thee.

Verse 8 - Only with thine eyes shalt thou behold (be conscious of) and see the reward ("shillumah" - H8011 meaning: "retribution; reward) of the wicked. ("rasha"- H7561: meaning: "Bad person; ungodly; wicked man.")

In Malachi 1:5 we see a further explanation of this idea as the prophet foretells the fate of Esau-Edom (the Jews) who have attempted to usurp Israel in Palestine: in verse 4 we read: "...They (Esau-Edom) shall build up, but I (YAHWEH GOD) will throw down; and they (Israel) shall call them (the Jews-Esau-Edom) 'The borders of wickedness', and, the people against who Yahweh hath indignation (hatred; anger) forever." Then in verse 5, spoken to true Israel: "And your eyes shall see, and ye shall say, Yahweh shall be magnified from the border of Israel."

The 'border of wickedness' and the 'border of Israel' are not the same. The 'border of wickedness' is the cursed and stolen land of Israhell, occupied by Jews. The 'border of Israel' is a reference to the territories of the children of Israel wherever they are, which are the white nations of the world. The 'border of wickedness' has cast their shadow over the nations of Anglo-Saxon Israel.

The reason "true Israel" will be able to see the destruction of Gods enemies without being hurt is found in verse 9 of the 91st Psalm.

Verse 9 - Because thou (Israel) hath made Yahweh which is my refuge (shelter, the same as in verse 2- H4268 “machseh”) even the Most High thy habitation ("ma'on" - H4583 meaning: "abode; Tabernacle; dwelling place. Refer back to verses 1 and 2.)

Verse 10 - There shall no evil ("ra'ah" - H7451 meaning: "fear; trembling") befall ("anah" - H579 meaning: "approach; happen to) thee, neither shall any plague ("nega" - H5061 meaning: "affliction; plague") come nigh thy dwelling. ("ohel" - H168 meaning: "home; dwelling place.")

Proverbs 12:21 furthers this idea of Gods protection on His own: "There shall no evil happen to the just: but the wicked shall be filled with mischief." (“ra" - H7451 meaning: "distress; adversity; affliction; grief; sorrow; wretchedness.)

Verse 11 - For He (God) shall give His angels ("malakiym" - H4397 meaning: "to dispatch as a deputy; a messenger from God; an ambassador) charge ("tsavah" - H6680 meaning: "command of; give charge of; send with) over thee, to keep ("shamar" - H8104 meaning: "to hedge about; to attend to; to preserve; save) thee in all thy ways ("derek" - H1870 meaning: "course of life; journey; pathway.")

Psalm 71:3 "Be Thou (YAHWEH GOD) my strong habitation, whereunto I may continually resort; Thou hast given commandment (orders) to save me: Thou are my rock and fortress."

(See also Matthew 4:6 and Luke 4:10, where Satan quotes this same Scripture of Jesus as He is tempted in the wilderness.)

Hebrews 1:14, speaking of Gods angels says: "are they not ministering spirits, sent to minister ("diakonia" - G1248 meaning: "in attendance on; servants; serve") for them who shall be the heirs of salvation." In other words: The angels are "ministering servants" to those who are CALLED ACCORDING TO GODS PURPOSE, (Romans 8:28).

Verse 12 - They (the angels) shall bear thee up in their hands ("kaph" - H3709 meaning: "the hollow of the hand) lest thou dash thy foot against a stone.

Job 5:19-23 Speaking of those who love and obey God: "He (God) shall redeem thee from death: and in war from the power of the sword. Thou shalt be hid from the scourge of the tongue (false accusations of the enemy): neither shall thou be afraid of destruction when it cometh. At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth. (Referring to people other than the Adamic race!) For thou shalt be in league with the stones of the field; and the beasts of the field shall be at peace with thee."
Psalm 37:24 "Though he fall, he shall not be utterly cast down; for Yahweh upholdeth him with His hand."

Verse 13 - Thou shalt tread ("darak" - H1869 meaning: "tread down; walk on) the lion and adder (poisonous snake); the young lion and the dragon (serpent) shalt thou trample under feet.

Verse 14 - Because he hath set his love upon Me (His "born from above" child) therefore will I (God) deliver him: I will set him on high ("sagab" - H7682 meaning: "in an inaccessible place; safe place) because he hath known ("yada" - H3045 meaning: "acknowledged; recognized; had respect for") My name.

Psalm 9:10 "And they that know (respect) Thy name will put their trust in Thee: for Thou, Yahweh, hast not forsaken them that seek Thee."

Verse 15 - He (the one who knows God as Savior) shall call on Me, and I (God) will answer him: I will be with him in trouble ("tsarah" - H6869 meaning: "adversity; affliction: distress; tribulation), I will deliver (Jack has "palat" - H6403 meaning: "cause to escape; cause to deliver; carry away safe)(Strong's # is H2502 “chalats” meaning: to draw out, to deliver, strengthen, equip) him and honour ("kabed" - H3513 meaning: "make rich; make honourable; be held in honour; promote to honour) him.

Psalm 50:15 "and call upon Me (God) in the day of trouble, and I (God) will deliver thee, and thou shalt glorify Me." (See also Isaiah 43:2).

1Samuel 2:30 "for them that honour Me (God) I will honour, and they that despise Me shall be lightly esteemed."

Proverbs 3:1-2 "My son, forget not my law; but let thine heart keep my commandments. For length of days, and long life, and peace shall they add to thee."

Verse 16 - With long life will I (God) satisfy ("sabea" - H7646 meaning: "fill to satisfaction; have enough to fill; plenty of) him, and show him My salvation. ("yahshua" - H3444 meaning: "deliverance; victory; salvation.")

Now lets take these Hebrew translations and put them together in an attempt to see what this Psalm says in its original Hebrew form:

Verse 1 - He that settles down in the protected place of the most High (Yahweh God), shall dwell permanently beneath the defense of the Almighty.

Verse 2 - I will say to the Eternal God, He is my place of refuge and my defended place; my God, in Him will I be secure.

Verse 3 - Surely He (God) will rescue me from the trap of those who seek to entangle me and from the very wicked destroyer.

Verse 4 - He (God) shall defend me under His feathered wings, and under His overspreading wings shalt you flee for protection. His trustworthiness shall be your shield and He will surround you with a fence for your protection.

Verse 5 - You shalt not be fearful for the dreadful thing which comes at night; nor for the thunderbolt of God that flies by day.

Verse 6 - Nor for the plague that devastates at noonday.

Verse 7 - A thousand shall die at your side and ten thousand at your right side; but it shall not come near to attack you.

Verse 8 - Only with your eyes will you be conscious of the retribution of the wicked.

Verse 9 - Because you have made the Eternal One which is my shelter, even the Self-Existent One your dwelling place.

Verse 10 - There shall no fear approach you, neither shall any affliction come close to your house.

Verse 11 - For God shall send His special messengers to be with you, to hedge you about and attend to you in all your journey.

Verse 12 - They (the angel messengers) shall bear you in the hollow of their hands so that you shall not stumble or hurt your foot against a stone.

Verse 13 - You shall walk on the lion and the poisonous snake; the young lion and the sea serpent you will tramp under your feet.

Verse 14 - Because I have set my love upon Him, (His "born from above child") therefore will He deliver me.

Verse 15 - I will call upon God, and God will answer me. God will be with me in tribulation. God will cause me to escape and will promote me to honour.

Verse 16 - With long life will God fill me with satisfaction, and He will show me His deliverance and victory.

There is one reservation which needs to be noted in both verses 15 and 16. It is found in Isaiah 59:1-2. Many Israelite Christians seem to feel that they can call on God at any time and He is bound to hear and answer them. Verse 1 tells us that God's power has not diminished over the centuries. He is still the same God of power that opened the Red Sea (Sea of Reeds) for our ancestors in 1491 B.C. He is still the same God that stood beside the shepherd boy David and guided the stone from his sling as it sunk into the head of the giant Goliath. He still has the power to save His people.

But verse 2 clearly tells us there are times when God will not even listen to our prayers. This is when we have sinned, broken God's law, and this sin has corroded the contact points between us and the power supply which is now found in the Holy Spirit.

We should never allow a day to end, in which we do not take a "self-inventory" and then use the marvelous "safety valve" God has provided for us in 1John 1:9 - "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." With all due love and respect for our Israelite friends of the Catholic faith, this means that you do not have to go to God through a priest. You must approach the Father directly through Jesus Christ, who is now the Advocate before the Father.

There is one very important thing each of us MUST understand. This special "Father-son" relationship does not come because we are "white", or because we have the blood of Abraham flowing in our veins.

One day, Jesus told a very fine Israelite named Nicodemus, that if He ever wanted to see the Kingdom, he would have to have a change of heart. (John 3:3.) This verse should have been more accurately translated: "Born from above."

God created us to have eternal fellowship with Him. It was the waywardness of our first parents, Adam and Eve, the father and mother of the white race, that caused us to be born with a "sin nature."

So before we can claim this wonderful "Father-son" relationship, we must have the spiritual experience of accepting the King, Jesus, as our Commander-in-Chief. Some people call this being "saved," which again is in error. They try and change this into something mystical which is not necessary. It was never intended to be something we cannot understand. In fact, we cannot come to God unless we are led by His Spirit. Romans 8:14 tells us: "for as many as are LED by the Spirit of God, they are the sons of God."

You may ask: "Does every Israelite need to go through this process?" and we find the answer in Romans 3:10 where we are told: "...There is none righteous, no not one." Verse 12: "...there is none that doeth good, no, not one." Verse 23: "For ALL have sinned and come short of the glory of God."

Its essential that you know the Commander in a personal way, if you are going to be successful as a Christian soldier in the war which we are now in. Do you want to claim the wonderful provisions of the 91st Psalm? Then why dont you come to grips with yourself and your God and get in on the winning side.

Soon the war will be over. Soon Jesus Christ will rule as King of Kings and Sovereign of Sovereigns. Will He be able to recognize you as one of His true followers, or will He have to say to you: "Depart from Me, I never knew you?" (Luke 13:27).

BEHOLD TODAY IS THE DAY OF SALVATION!

So in conclusion, the 91st days are seasonal place markers in the Solar Calendar of Yahweh.

The New Year begins the day following the Spring Equinox.

Abib 1 is the first day of the Hebrew New Year.

At the end of three 30-day months, the following day is a 91st day. This would be the summer seasonal place marker. Then another three 30-day months followed by a 91st day, which would be day 182 of the year and beginning of fall. Then another three 30-day months followed by a 91st day, which would be day 273 of the year and beginning of winter. And finally the last three 30-day months followed by the fourth 91st day, which would be day 364 and the beginning of Spring. The following day would be the Spring Equinox, day 365, the last day of the year, and the day following that would be Abib 1 of a whole new year.

The 91st days are not appointed days, holy convocations, or solemn assemblies to be observed other than to simply keep in mind that they start the new season.

They are excellent days to devote to imprecatory prayers, fellowship with kinsmen, and asking Yahweh for a blessed and good season.

Fight the good fight, put on the whole armor of Yahweh, and enlist as a good soldier in the army of the Master of Sabaoth!

LINKS

Pray https://www.ageoflaodicea.com/pray/

Yahweh's Solar Calendar https://www.ageoflaodicea.com/yahwehs-solar-calendar/

Feast Day Series

Sabbath https://www.ageoflaodicea.com/sabbath/

Passover https://www.ageoflaodicea.com/passover/

Feast of UB https://www.ageoflaodicea.com/feast-of-unleavened-bread/

FOW https://www.ageoflaodicea.com/feast-of-weeks-w…eaf-first-fruits/

Pentecost https://www.ageoflaodicea.com/pentecost/

Feast of Trumpets https://www.ageoflaodicea.com/feast-of-trumpets/